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Today's episode is curly coffee.
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Now let's prepare our hearts and step into today's episode.
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Welcome to In the Field Audio Bible, where you are invited to find rest, renewal, and quiet joy in God's living word.
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I'm Christy, your host, and it's a privilege to share this sacred space with you.
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A place where hearts can pause, worries can settle, and souls can draw near to the gentle presence of Christ.
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Every episode here is more than just a reading, it's a journey we take together.
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Maybe you are looking for comfort, searching for wisdom, or just needing a quiet moment to soak in the presence of Scripture.
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Whatever brings you here, you belong in this circle.
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Before we open today's passage, let's pause and remember every verse is a gift meant to be received with open hands and shared with open hearts.
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At in the field audiobible.com, you can return to the passages that bring you strength, spend time with the words that inspire you, and connect with others on the same journey of faith.
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When you listen, you're leaning into the voice of the shepherd.
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And when you share, you help this living story grow by inviting someone else to hear God's word too.
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So let's step forward together, side by side, into the richness of God's word.
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Just for him and just for you.
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Clear, commanding, alive with authority that pierces through the veil between worlds.
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Come up here, it says, I will show you what must take place after this.
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And in that instant, everything changes.
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I am no longer bound by the laws of flesh and gravity.
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The cave on Patmos, my prison and my sanctuary for over a year, dissolves around me.
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The stone walls, the flickering lamp, the papyrus and ink that have consumed my days, all of it fades like morning mist.
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The sound of the Aegean Sea, that constant rhythm that has become the backdrop of my existence, grows distant, then vanishes entirely.
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I am ascending.
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The sensation defies all earthly comparison.
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It is not like climbing a mountain, though my spirit rises.
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It is not like flying, though I move upward with incredible speed.
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It is as if I am being drawn by a current of pure light and power, a force that lifts me beyond the boundaries of the physical realm entirely.
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My spirit, the true essence of who I am, the part that has always belonged to God, rises through layers of existence I did not know existed.
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Below me, Patmos falls away.
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The island that has been my entire world shrinks to a small, rocky outcrop in the vast expanse of the Aegean.
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The mainland of Asia Minor fades into the distance.
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The cities where the churches gather, Ephesus, Smyrna, Pergamum, Gyatira, Sardis, Philadelphia, Laodicea, all of them become insignificant specks in the greater landscape.
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The Roman Empire, with all its power and pride, with all its legions and governors and emperors who demand to be called divine, become a small thing, utterly insignificant against the vast expanse of creation.
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But I feel no fear in this ascent.
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There is only awe, only wonder, only the overwhelming sense that I am being drawn towards something so magnificent, so holy, so far beyond my comprehension that my human mind can barely contain it.
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The light grows brighter, not the warm, familiar light of the Mediterranean sun that I have known all my life, not the golden light of evening or the pale light of dawn.
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This is a light that seems to emanate from the very fabric of existence itself.
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It is pure, crystalline, alive with purpose and majesty.
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It fills everything, penetrates everything, and yet does not blind me.
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Instead, it opens my eyes to perceive things I have never seen before, to understand realities that have always existed but were hidden from my earthly sight.
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I am passing through the veil.
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The boundary between the temporal and the eternal is growing thin.
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The invisible world is becoming visible.
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The spiritual reality that underlies all physical existence is revealing itself to me.
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And then I am there, the throne room of heaven.
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I stand, though I am not certain my feet touch anything solid, in the presence of glory beyond all earthly comparison.
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The space around me is vast beyond measure, yet intimate and focused.
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Everything in this realm seems to exist in relation to one central reality: the throne.
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Before me, dominating the entire space, is a throne, not a throne like an earthly king might sit upon, though I search my mind for comparisons and find none adequate.
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The thrones of Caesar, of Herod, of all the earthly rulers I have ever known or heard of, they are nothing compared to this.
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This throne is not made of gold or ivory or precious stones, though it radiates light that outshines all such materials.
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This throne is alive with power and presence.
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It radiates light and authority and majesty that makes the sun itself seem like a candle flickering in the darkness.
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The throne itself seems to exist in multiple dimensions simultaneously.
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I can perceive it, yet I cannot fully comprehend it.
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It is both simple and infinitely complex.
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It is both still and alive with movement.
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It is the center around which all creation revolves.
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Upon the throne sits one, a figure whose appearance I struggle to comprehend, let alone describe in words that any earthly being could understand.
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The being seated there is clothed in light so brilliant that I can only perceive the throne's occupant through impressions, through the way the light refracts and shines, through the colors that emanate from this presence.
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I see flashes of color.
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Jasper, a stone that gleams with deep red and gold, the color of earth and fire combined.
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I see carnelian, a stone, the color of blood and flame, speaking of life and passion and judgment.
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The one upon the throne radiates these colors, these qualities, the strength of the earth, the passion of life itself, the power of judgment and creation combined.
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This is not Jesus as I knew him on earth.
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This is not the gentle rabbi who taught by the Sea of Galilee, who broke bread with sinners and tax collectors, who washed the feet of his disciples with his own hands.
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This is not the risen Lord who appeared to us in the upper room in Jerusalem, bearing the marks of the nails in his hands and feet, yet alive, impossibly alive, breathing on us and saying, Receive the Holy Spirit.
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This is the one whom Jesus serves.
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This is the one whom Jesus calls his Father.
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This is the one whose will Jesus came to earth to accomplish.
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This is the one who spoke creation into being, who sustains all things by the word of his power, who holds the fate of nations and the destiny of all history in his hands.
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This is God, the Almighty, the creator of all things, the ancient of days who existed before time began and will exist long after time has ended.
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And I am standing in his presence.
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My knees weaken, my breath catches in my throat.
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Every fiber of my being wants to fall prostrate, to hide my face, to acknowledge the infinite distance between my smallness and his greatness.
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Yet I cannot look away.
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I am transfixed, held in place by a power far greater than my own will.
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I am frozen in the presence of majesty beyond all measure.
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Around the throne, a rainbow encircles it.
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Emerald green, alive and shimmering with color that seems to move and shift.
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The rainbow speaks to me of something I have known since childhood, since the earliest stories of Scripture.
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It speaks of God's faithfulness.
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It speaks of the promise he made to Noah after the flood when he said that he would never again destroy the earth with water.
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That as long as the earth endured, seed time and harvest, cold and heat, summer and winter, day and night would never cease.
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It speaks of the eternal commitment of the Creator to his creation.
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Even in the midst of this overwhelming display of power and majesty, there is mercy, there is promise, there is love.
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The rainbow is God's signature on the throne room itself, a reminder that judgment is tempered with compassion, that power is wielded with purpose, that the one who sits upon this throne is not merely a God of wrath, but a God of covenant, a God who keeps his promises, a God who loves his creation.
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Lightning flashes from the throne, not the jagged, violent lightning of an earthly storm, but something far more purposeful, far more alive, far more intentional.
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Each flash illuminates the throne room in brilliant white light, revealing details I could not see in the moments before.
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Each flash seems to carry meaning, to communicate something beyond words.
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And with each flash comes the rumble of thunder, not the distant thunder of a storm far away, heard from the safety of shelter, not the thunder that rolls across the sky and fades into the distance.
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This is thunder that seems to emanate from the very throne itself, that vibrates through my entire being, that resonates in the deepest places of my soul.
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The thunder speaks.
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It is the voice of God, not in words I can understand with my rational mind, but in a language that my spirit comprehends directly.
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It is the sound of power and judgment, of absolute authority, of the will that holds all creation in existence moment by moment.
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Without this voice, without this will, without this constant creative power, all things would cease to be.
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The stars would fall from the sky, the earth would crumble to dust, time itself would collapse into nothingness.
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Before the throne, I see seven lamps burning with fire.
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Seven golden lamps, their flames dancing and alive with an inner light.
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These are the seven spirits of God.
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I understand somehow, though no one has told me this.
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They represent the fullness of God's Spirit, the complete and perfect presence of the Holy Spirit, the power that moves through all creation, that dwells in the hearts of believers, that transforms and sanctifies and guides.
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Seven is the number of completion, of wholeness, of perfection.
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These seven lamps speak of the perfect, complete, all-encompassing presence of God's Spirit.
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And before the throne, stretching out like a vast plain of crystal that extends beyond my ability to perceive its boundaries, is a sea.
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But not a sea like the Aegean that surrounds Patmos with its waves and currents and depths.
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This sea is made of glass, clear as crystal, reflecting the light from the throne in a thousand directions and a million shades of color.
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It is beautiful and terrible, smooth and vast, a barrier and a bridge between the earthly realm and the heavenly.
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I think of the sea that has separated me from the mainland, the sea that has been my prison and my sanctuary for over a year.
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I think of the sailors who brought me here, of the guards who watch the island, of the vast distance between me and the churches I love.
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But the sea, the sea of glass, it's something entirely different.
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It is not a barrier that separates, it is a boundary that defines.
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It is the threshold between the temporal and the eternal, between the seen and the unseen, between the kingdoms of this world and the kingdom of God.
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It is the line that separates the earthly from the heavenly, the human from the divine, the mortal from the immortal.
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And then I see them.
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In the midst of the throne, surrounding it on all sides, are four living creatures.
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Not creatures like any I have ever seen in the natural world.
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Yet I recognize them as real, as alive, as conscious, and purposeful.
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They are not angels.
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I have seen angels before, and they are different.
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These creatures are something else entirely, something more fundamental to the nature of creation itself.
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The first is like a lion, powerful, majestic, the king of beasts.
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Its eyes are fierce and knowing, and they burn with an intelligence far beyond any earthly animal.
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I think of the lions I have heard roar in the arenas of Rome, of the power and ferocity of these great cats.
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But this lion is different.
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This lion is not bound by the limitations of flesh and instinct.
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This lion is a spiritual being, a creature of heaven, a manifestation of divine power and majesty.
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The second is like an ox, strong, patient, willing, bearing the weight of the world upon its shoulders.
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I think of the oxen that pull the plow in the fields of Judea, of their steady strength, their willingness to labor, their patient endurance.
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This ox embodies all of that, but elevated to a spiritual plane.
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It speaks of the strength of God, of his willingness to bear the burdens of creation, of his patient endurance through all the ages.
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The third has a face like a human, the image of God Himself, conscious and aware, capable of choice and relationship.
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I think of humanity created in the image of God, given dominion over creation, called to relationship with the Creator.
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This creature with a human face represents the consciousness of creation, the awareness that God has placed within his creation, the capacity to know and to be known.
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The fourth is like an eagle in flight, swift, soaring, seeing from heights that no earthly creature can reach.
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I think of the eagles that soar above the mountains of Judea, of their keen vision, their ability to see from vast distances, their freedom of movement through the air.
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This eagle embodies all of that.
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But as a spiritual being, it speaks of the vision of God, of his ability to see all things, of his transcendence above all creation.
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And each of these four living creatures is covered with eyes, not just two eyes like a human or animal, but eyes covering every part of their bodies, front and back.
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Hundreds of eyes, thousands of eyes, all seeing, all aware, all vigilant.
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They see everything that happens in heaven and on earth.
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They miss nothing.
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They are the guardians of God's throne, the witnesses to all creation, the protectors of the holiness of God.
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Their eyes never close.
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Their vigilance never ceases.
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Day and night they watch, they perceive, they understand.
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These four living creatures represent something profound.
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I understand.
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They represent the fullness of creation itself, the strength of the lion, the labor of the ox, the consciousness of humanity, the vision of the eagle.
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All of creation is gathered here, focused on the throne of God.
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All of it serving the purposes of the Almighty, all of it oriented to the one who sits upon the throne.
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And day and night, without ceasing, without rest, without pause, these four living creatures cry out.
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Their voices are like nothing I have ever heard.
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Not harsh or discordant, but beautiful and terrible, full of reverence and awe.
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Their voices are the voices of creation itself, speaking the deepest truth of existence.
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Holy, holy, holy is the Lord God Almighty, who was and is and is to come.
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The words reverberate through the throne room.
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They echo and multiply, filling every space, penetrating every corner.
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The holiness of God is proclaimed not once but three times.
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Past, present, and future, all encompassed in this eternal declaration.
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God was holy before time began, in the ages before creation, when only God existed in the fullness of his being.
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God is holy now, in this present moment, sustaining all things, holding all creation in his hands.
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God will be holy forever, beyond the end of all things, when time has ceased and eternity stretches before us without end.
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And I understand in a way I have never understood before what holiness truly means.
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It is not merely the absence of sin, though it is that.
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Holiness is the complete otherness of God, the infinite distance between the Creator and the Created, the absolute purity and perfection that can tolerate no compromise, no mixture, no imperfection.
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Holiness is the quality that makes God utterly unique, utterly transcendent, utterly beyond all human comprehension or comparison.
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Yet standing here, overwhelmed by this holiness, I am not destroyed, I am not consumed by the fire of God's presence, I am not annihilated by the weight of his majesty.
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Instead, I feel a strange peace, a sense that even in my unworthiness, even in my smallness and sinfulness, even in my complete inadequacy before such overwhelming holiness, I am being held.
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I am being sustained.
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I am being loved by the one whose holiness is so absolute that it should destroy me, yet whose love is so complete that it preserves me.
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And then I notice them, arranged in a circle around the throne, sitting upon their own thrones, are twenty-four elders.
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They are clothed in white robes, pure, spotless, radiant with light.
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Upon their heads are crowns of gold, not the crowns of earthly rulers, but crowns that speak of victory, of endurance, of faithfulness rewarded.
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Their faces are solemn, luminous, full of reverence and understanding that speaks of ages spent in the presence of God.
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Who are these elders, I wonder?
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Are they the patriarchs and prophets of old?
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Abraham and Moses, David and Isaiah, Jeremiah and Daniel?
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Are they the leaders of God's people throughout the ages?
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The judges and kings and priests who served God faithfully?
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Are they representatives of the twelve tribes of Israel and the twelve apostles of Jesus combined and multiplied?
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I do not know.
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But I sense that they represent the redeemed of all ages, those who have been faithful to God, those who have endured and overcome, those who have stood firm in their faith even unto death.
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They are seated upon thrones, not as subjects before a king, but as co-rulers, as those who share in the authority of God.
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This speaks to me of the promise that Jesus made to his followers, that we would sit with him on his throne, that we would reign with him, that we would share in his victory and his glory.
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The elders are not merely observers of God's throne, they are participants in his rule, sharers in his authority.
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But even as they sit upon their thrones, crowned with gold, the elders are not proud.
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They are not exalted in themselves, they are not focused on their own authority or their own glory.
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Instead, they are utterly focused on the one upon the central throne.
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Their entire being is oriented toward God, toward the source of all authority and all power.
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Their thrones are real, their crowns are real, their authority is real.
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But all of it is a derivative of all that flows from the throne of God.
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All of it is subordinate to his will.
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And when the four living creatures cry out their eternal proclamation, Holy, holy, holy is the Lord God Almighty.
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The 24 elders respond.
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They do not remain seated in their thrones, they do not hold on to their authority or their glory.
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Instead, they fall down before the throne.
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They cast their crowns before Him.
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The gold crowns, the symbols of their authority and honor are laid aside as nothing compared to the glory of God.
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They are cast down in an act of complete surrender, complete submission, complete worship.
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And they cry out with voices full of emotion and conviction, with the passion of those who have understood the deepest truths of existence.
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You are worthy, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they existed and were created.
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The words strike deep into my soul.
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This is the fundamental truth of existence.
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God is worthy, not because of anything he has done for us, though he has done everything, not because of any benefit we might receive, though we receive infinite benefit.
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God is worthy simply because he is God, the creator, the sustainer, the source of all life and all being.
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Everything that exists, every star in the sky, every creature on the earth, every human being ever born, every angel in heaven, every spiritual being in the unseen realms exists because God willed it into being.
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And everything continues to exist moment by moment only because God sustains it.
00:30:26.810 --> 00:30:35.289
Without his constant will, without his continuous creative power, all things would cease to be.
00:30:35.850 --> 00:30:44.730
The stars would go dark, the earth would crumble, life would end, time itself would collapse.
00:30:45.610 --> 00:30:50.970
The elders understand this in a way that no earthly being can fully comprehend.
00:30:51.370 --> 00:30:55.450
They have stood in the presence of God for ages untold.
00:30:55.690 --> 00:31:05.130
They have seen the rise and fall of kingdoms, the birth and death of worlds, the unfolding of God's purposes through all of history.
00:31:05.529 --> 00:31:18.650
They have witnessed the faithfulness of God through every age, and yet, in the face of all this, their response is not despair or resignation, not weariness or indifference.
00:31:18.970 --> 00:31:26.970
Their response is worship, pure, joyful, complete worship.
00:31:27.289 --> 00:31:37.850
They cast their crowns before the throne because they understand that all authority, all honor, all power belongs to God alone.
00:31:39.850 --> 00:31:49.529
I stand in the midst of this scene, transfixed, unable to move, unable to speak, barely able.
00:32:07.930 --> 00:32:19.130
It is the sound of creation itself acknowledging its creator, of all things recognizing the one from whom they came and to whom they belong.
00:32:20.090 --> 00:32:23.130
I think of my decades of ministry on earth.
00:32:23.370 --> 00:32:31.050
I think of the churches I have taught, the believers I have encouraged, the words of Jesus I have proclaimed.
00:32:31.289 --> 00:32:41.210
I think of the persecution I have endured, the loneliness of exile, the way of bearing witness to truth in a world that does not want to hear it.
00:32:41.769 --> 00:32:53.769
I think of the seven churches I was commanded to write to Ephesus and Smyrna, Pergamum and Thyatira, Sardis and Philadelphia and Laodicea.
00:32:54.170 --> 00:33:00.410
I think of their struggles, their faithfulness, their need for encouragement and correction.
00:33:01.370 --> 00:33:12.890
And all of it, all of it suddenly seems small, insignificant, temporary in the face of this eternal reality.
00:33:13.529 --> 00:33:15.850
Not meaningless, no.
00:33:16.650 --> 00:33:22.410
The work of God on earth is real and important, but it is nothing compared to this.
00:33:23.050 --> 00:33:34.090
The kingdoms of this world, the power of Rome, the struggles of the churches, all of it is but a shadow of the true reality that exists in heaven.
00:33:34.330 --> 00:33:39.769
All of it is temporary, fleeting, destined to pass away.
00:33:40.730 --> 00:33:46.650
Yet I also understand something else, something that fills me with hope and purpose.
00:33:46.890 --> 00:33:52.570
The worship that happens here in heaven is not separate from the work that happens on earth.
00:33:52.810 --> 00:33:59.529
The prayers of the saints, the faithfulness of believers, the proclamation of the gospel.
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All of it rises up to this throne room.
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All of it is part of this eternal worship.
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The churches I have written to, the believers who are suffering and enduring, they are connected to this throne room.
00:34:15.929 --> 00:34:18.809
Their worship is part of this worship.
00:34:18.969 --> 00:34:22.809
Their faithfulness is part of this eternal song.
00:34:24.409 --> 00:34:26.329
I am no longer afraid.
00:34:26.650 --> 00:34:45.210
The initial terror at standing in the presence of such overwhelming holiness and power has given way to something deeper, a sense of belonging, of being part of something far greater than myself, of understanding at last what I was created for.
00:34:46.010 --> 00:35:06.730
I was created to worship, to stand in the presence of God and acknowledge his worthiness, to join my voice with the voices of the four living creatures and the twenty-four elders, and all the redeemed of all ages in proclaiming the glory and honor and power of the Almighty.
00:35:07.610 --> 00:35:10.329
This is the throne room of heaven.